Long and boring rambling about something I've been reading about lately:
I've been thinking about weaving a version of the Coppergate tablet-woven band. It was found during an excavation in York. The actual find is a group of eight tied cords, but the appearance of the cords and how they are arranged imply that this was once a tablet woven band, and that its weft has long since rotted away. It is artifact 1340 in the report The Archaeology of York The Small Finds 17/5, "Textiles, Cordage and Raw Fibre from 16-22 Coppergate" by Penelope Walton, 1989.
Some of the cords have a space for a missing ply, and that is interpreted to have been a vegetable fiber, also rotted away. The rest of the cords are silk.
The original colors are hard to determine. "Most of the cords are now dark brown, but one is a lighter shade, and adjacent to this is the 4-ply cord, consisting of two black and two light brown warp threads. Originally the darker threads were probably red and purple, as dyestuffs madder and ?indigotin plus madder were detected." Later in the report, it is stated that actual madder (Rubia tinctorum) was used based on properties that make it distinct from other local possibilities such as wild madder and lady's bedstraw. Indigotin is interpreted as woad (Isatis tinctoria) based on the local presence of woad and also on historical reasons why imported indigo (Indigofera tinctoria) would have been unlikely.
Yellow dyes, if present, would be gone. The archaeological dig did discover Genista tinctoria (dyer's greenweed) in addition to woad and madder, so yellow is entirely possible as one of the dye components. Red + blue does seem likely to have been purple. But the threads that are merely light brown warp threads? Or the ones with madder? Were they dyed with yellow or dyed with yellow in addition to the detected dye colors? If so, the ones with madder could have been red or could have been orange. Also, madder itself has a range of red-toned colors, including pink, salmon, coral, red, orange, and even brick red.
The light brown silk could have once been yellow or green (if there's some blue left in it). It's possible that the light brown silk was undyed and thus a golden yellow, but why would they have done that when linen would have been a reasonable substitute? Or maybe it was a light tan or otherwise some kind of brown, which is also relatively easy color to achieve. Or a madder or indigo exhaust bath, with a lighter color that has since deteriorated beyond detection.
The missing warp thread, if indeed linen or another similar bast fiber, might well have been white. I know the Coptic bands tended to use linen for white and dyed wool for colors. Other Anglo-Saxon bands such as the chasuble for Sts. Harlindis and Relindis mix dyed silk and undyed linen. Linen is cheaper than silk and makes an easy white, I suppose, especially when bleached. Dunno if it would have been dyed -- doesn't indigo stick to pretty much all fibers without needing a mordant?
The cords are twisted ZSZSZZSZ, but in my opinion, it's certainly possible that they might not be in the original order any longer. Given that there are five Z and three S, it is obviously not as simple as an alternating S Z configuration.
Here is what the entire band looks like. This pic is taken from another publication by The Archaeology of York 17/11 The Small Finds "Textile Production at 16-22 Coppergate" by Penelope Walton Rogers. I'd provide something larger, but alas, the resolution isn't quite good enough to see enough details. The light-colored cords are definitely light-colored in comparison to the dark ones, though. And the number of cords varies along the length as, one supposes, some of the disintegrate over the years. The remaining bits are 1.47m in length.
Here is a section near the top, blown up to almost the limits of reasonableness, which shows the two brown shades that remain in the band after all these years underground.
It might be possible to put some of the cords (i.e. tablets) in order since some of them do seem to be in approximately the same place for the entire length of the band. But this could be from how it was excavated, preserved, and displayed, I suppose.
I've found some references online to people who have made a plausible re-creation.
https://eoforwicproject.com/2021/09/20/a-10th-century-tablet-woven-band-of-silk-from-york/ wove a band based on the known information. She credits Alicja of Hrafna Norse Crafts, who did some interpreting and also provided a chart here: https://m.facebook.com/nt/screen/?params=%7B%22note_id%22%3A1411484119062360%2C%22entry_point%22%3A%22MOBILE_POST_ATTACHMENT%22%7D&path=%2Fnotes%2Fnote%2F&state
Hrafna interprets the cords as follows:
1 tablet -- 2 threads of madder + indigotin, 2 lighter colored, all silk
1 tablet -- 3 threads of lighter colored silk, 1 missing (linen?)
6 tablets -- 3 threads of madder (silk), 1 missing (linen?)
She believes that this is an asymmetric band, with a 2-tablet edge on one side (both Z oriented), and alternating SZ red-and-white stripes for the rest.
Other possibilities (I'm just noodling around here):
The 6 tablets with madder could be in the center, and there is one edge tablet on each side.
The 6 tablets with madder could be aligned into chevrons (ZZZSSS or vice versa) rather than alternating S and Z.
The 6 tablets with madder could be aligned to make horizontal stripes, or they could be some other pattern such as diagonal lines or chevrons or spots.
The other two tablets could be somewhere besides the edge(s).
There are definitely bands out there with horizontal stripes and asymmetric bands, so Hrafna's interpretation is perfectly reasonable. There are also bands out there with chevrons.
Anglo-Saxon brocaded bands I'm aware of are variable, with arrows and diamonds and patterns that I'm not sure what they're supposed to be. Those are from a different part of the island, though, possibly a different culture, possibly a different time, and of course brocaded rather than threaded-in.
Also, I believe that Hrafna's interpretation is that the madder-and-missing-thread tablets consist of 3 S and 3 Z, with the other two both being Z. But it's not clear from Walton's text whether this is actually what's going on.
Also also, Hrafna points out that the drawing in Walton's paper only shows seven cords even though the text refers to eight tablets. So who knows? Hrafna's interpetation calls for eight tablets.
Additionally, Walton and everyone else interpret the missing thread in the cords/tablets to have been a bast fiber. What if it actually is an intentional missing hole? It's not that likely, I don't believe, but it's not impossible.
Here is the Hrafna interpretation (in natural-dyed wool and undyed linen).
And here is the Eoforwic interpretation that uses the same chart but different colors for the edge tablets (I'm not sure if this is wool/linen or silk/linen).
All of these are lovely.
I'm playing around on one of the charting apps, trying out various possibilities. I'm not sure yet what I'll do. After going through the above ruminations, I feel comfortable with pretty much anything I decide to try.
-------------------
Also in Walton's report is a little bit on cords. There are no obvious fingerlooped braids or anything, but there are 3-strand plaits (the same one people usually use to braid their hair). The ones that were excavated were made from hair moss or a mix of hair moss and flax stems (i.e. the bast fibers not specifically removed and then spun). Twisted cords (both plied cords and cabled cords) were also made, from bast fibers and from wool. There's also a picture of some "knotted wool yarns" that sure looks like a weaver's knot.
Other dyes found in various textiles include kermes and lichen-purple. The identified species are more likely to have been from the eastern Mediterranean, so chances are that either the dyes or the dyed thread/textiles were imported. But neither of those was detected on the tablet woven piece.
---------------
Internet searching is REALLY awful these days. I had downloaded the various reports and stuff long ago, luckily. I was trying to find the links today using a search engine, and well, no luck. AI decided I meant something entirely different and would only show me links related to what it thought I wanted. Or would show me citations in other websites, but not the original article, even though I had bookmarked them as well as downloading them. It is very sad. Hopefully I'll have more luck with google scholar and maybe even archive.org, though google scholar does tend to route me to sites where I'd have to pay to access an article/website, sigh. I mourn the Internet that Was and hope that some enterprising company will resurrect a working search engine that doesn't try to "help" me with AI garbage. I also hope that the once-free archives that were purchased and put behind paywalls become free to access again.






